A Litany for Living
Because Love Unspoken is Still Unfinished.
I never heard my biological father say I love you. But the truth is—I am pretty sure I never heard him say anything. I have no real memory of him at all. He left before I could even form a sentence, let alone hear one from him.
There’s a strange kind of silence that comes with abandonment. Not just the absence of love, but the absence of a chance at love. I don’t know what his voice sounded like. I don’t know if he ever wondered about me. But I do know what it’s like to grow up without a father’s words, especially those three: I love you.
And then, years later, when my mom died—and not long after, my stepdad too—I wasn’t there to say those words to them, either. Not in person. Not at the end.
They knew, of course. We had love, real and steady. But still—I would have given anything to sit beside them, hold their hand, and say it out loud. Not because they needed to hear it, but because I needed to say it.
That’s why we start here—with this phrase.
I love you.
Three words that are simple. Sacred. And sometimes, spoken too late.
We act like “I love you” belongs to romance movies or greeting cards or perfectly timed dinner dates. But real love doesn’t wait for the perfect scene. It shows up in kitchens and parking lots. In hospice rooms and voicemails.
It shows up trembling and overdue. It shows up clumsy and cracked. But when it’s real, it matters.
In one episode of
THE PITT, a father is dying. His adult children are encouraged to say four things to him before he goes. One of them is “I love you.” It’s not tidy. It doesn’t fix the past. But it lets something sacred come into the room.
Sometimes that’s all love needs: a voice, and enough courage to speak.
We assume people know how we feel. We think our actions speak loud enough. We wait for the right time. But I love you
isn’t just a farewell. It’s a way of being. A kind of spiritual punctuation that should show up regularly, not rarely. Not the performative kind of love. The practiced kind. The daily, quiet, ordinary kind:
I love you, even when the house is loud and no one’s listening.
I love you, even when we’ve been distant.
I love you, even when I forgot to show it yesterday.
Maybe you didn’t grow up in a family that said it. Maybe it still feels awkward or unnecessary. Maybe it’s easier to crack a joke or give a hug than to speak the actual words.
Say them anyway. Even if they come out sideways. Even if they sound clumsy.
Say them before you wish you had.
When I sit with families to learn about a loved one who has passed away, I’m always amazed—and if I’m honest, often saddened—by how rarely I love you gets mentioned. Not because love wasn’t there, but because it went unspoken.
Maybe they just weren’t the “say it out loud” type. Maybe they assumed it was understood.
It’s part of why I make it a point to tell my boys I love them every time we talk. We don’t hang up the phone without saying it - - ever. It’s not dramatic or emotional. It’s just what we do. A habit of the heart. A way of marking the moment and reminding each other: This matters. You matter.
Because I love you is an altar.
And when it shows up late, or soft, or bravely spoken in a place it’s rarely heard.
It becomes an Unlikely Altar.

Sometimes, the altar isn’t built of stone. No stained glass. No priest in a robe. Just a hospital room, a folding chair, and the uncomfortable realization that this might be the last real conversation you ever have with someone you love. Not exactly the setting we picture when we think of holiness. And yet—there it is. In one unforgettable episode of THE PITT , the adult children sit at the bedside of their dying father. Someone suggests they tell their dad four simple things. Not a speech. Not a grand gesture. Just four, quiet sentences: I love you. Thank you. I forgive you. Please forgive me. That moment felt like holy ground. No lightning bolt. No choir of angels. But something sacred settled into the air, like grace in street clothes. These four phrases come from the work of Dr. Ira Byock, a renowned palliative care physician who’s spent his life helping people die well—and helping the rest of us not completely blow the chance to say what matters most. In his book The Four Things That Matter Most, Dr. Byock distills a career’s worth of bedside wisdom into a simple but profound truth: when people are dying, what they most need—and what we most need to say—can be boiled down to these four sentences. They don’t fix everything. They don’t erase the past. But they open a door. And often, that’s enough. Dr. Byock’s framework echoes the deeper rhythms of Hoʻoponopono, a traditional Hawaiian practice of reconciliation and restoration. In its original form, families would come together to “make things right” through confession, forgiveness, and mutual accountability—sometimes with the help of a spiritual elder or healer. It was part therapy, part liturgy, part family intervention. The goal wasn’t to win. It was to heal. And isn’t that what we all want in the end? Here’s the part that keeps gnawing at me: Why do we wait until someone’s dying to say the truest things? Why do we save our best words—the vulnerable ones, the ones that crack us open—for the deathbed instead of the dinner table? Why do we think we have time? Maybe those four phrases aren’t just for the dying. Maybe they’re for the living, too. Maybe they’re not only the last things we say — but the things that hold us together all along. Think of them as a kind of relational liturgy. A four-part prayer for love in the real world. I love you - - Not the greeting-card version, but the kind that holds steady through disappointment and dishes left in the sink. Thank you - - A daily practice of naming what we usually overlook. I forgive you - - Not because it’s easy, but because bitterness is heavier than it looks. Please forgive me - - T he most human of all prayers. These aren’t just nice sentiments. They are sacred tools. And most of the time, we forget we’re holding them. So, over the next four posts, we’ll open each phrase like an offering—not just for the dying, but for the living who are stumbling through love and loss in real time. You won’t find case studies or dramatic TV scenes here. Only real stories—the kind that linger, surprise, or quietly change everything. You don’t need a diagnosis to speak these words. You don’t need a priest, a perfect script, or a mountaintop. You just need a relationship worth fighting for. A moment of honesty. And maybe a little courage. Because the sacred doesn’t always arrive in robes and incense. Sometimes it sounds like “I’m sorry,” whispered over coffee. Sometimes it’s a shaky “Thank you” muttered in the car. Sometimes it’s a plain sentence, said just in time. It doesn’t look like much. A sigh. A sentence. A pause. But that’s the thing about Unlikely Altars — sometimes they show up dressed like ordinary life.

My friend is a hero of mine. Not because he wears a cape. Not because he speaks in lofty words or quotes Scripture from memory. Not because he’s got his life together. (He’d be the first to laugh at that idea.) But because he shows up. He shows up when people are hurting. He shows up when something needs fixing or someone needs lifting. He shows up with hugs, silence, stories—whatever the moment calls for. He serves without fanfare. He listens without judgment. He gives without needing to be noticed. And lately, he’s tired. Bone-tired. Soul-weary. The kind of tired that doesn’t go away with sleep. The other day, he read something I wrote about Old Fashioneds. I wanted him to read it—because he's in recovery, and I trusted him enough to be totally honest with me. He was. And that opened a deeper conversation. He told me he’s looking for something. A rhythm. A ritual. A way to keep going when everything feels heavy. He didn’t call it a prayer. He didn’t call it church. He just said he needed something. A breath. A pause. A bit of meaning to lean on. I think a lot of us are looking for that. Some people find it in Scripture or a sanctuary. Others find it in walking their dog, or washing dishes, or sitting on the porch and watching the world not ask anything of them for a while. We don’t always need big answers. Sometimes we just need one quiet moment that doesn’t ask anything of us—except to be exactly as we are. My friend isn’t big on organized religion—too many walls, too much noise, too many people talking about God while forgetting to be kind. And yet, the way he lives—his compassion, his presence, his stubborn hope—tells me his faith is real. Maybe more real than most sermons. So, today, this post is for him. And maybe for you, too. If you're feeling tired. If your body is worn and your soul feels bruised. If your faith is hanging by a thread. If you’re not sure what you believe, but you still want to believe in something. I see this kind of weariness everywhere lately. My manager is working fifteen-hour days, pushing himself beyond what feels human, trying to keep everything from falling apart. The weight she carries isn’t just in the hours—it’s in the constant pressure, the never-ending to-do list, the silent worry no one sees. I think of a woman I met who stayed by her husband’s side in the ICU for more than two weeks. There were no visiting hour limits for her—she hardly ever left. Day after day, night after night, her presence was the only comfort he had in a place where hope felt fragile and time slowed to a crawl. Others are grieving, burned out, holding it together on the outside while falling apart on the inside. And some can’t even name what’s wrong. They just know that everything feels heavier than it used to. This isn’t just the tired that comes from a long day or a short night of sleep. It’s the exhaustion that lives in your bones, in your spirit. It’s the kind of tired that accumulates over time—from caregiving, from chronic stress, from holding in emotions, from showing up for others while neglecting yourself. It doesn’t clock out when your shift ends. It follows you home. It wakes up with you. A nap won’t fix it. A weekend off won’t touch it. Even sleep can feel like it doesn’t reach the place that hurts. Because this kind of tired isn’t just physical—it’s emotional, mental, even spiritual. It's weariness that comes from meaningful things: loving people through crisis, holding others’ pain, carrying grief, trying to be strong for too long. What helps isn’t always a fix. Sometimes what heals is simply being seen. It’s someone looking at you with quiet understanding and saying, “I know you’re carrying a lot.” It’s being allowed to stop pretending you’re okay. Sometimes the most sacred thing isn’t a solution—it’s someone who stays. Someone who doesn’t try to fix you, just chooses to sit beside you and offer grace and peace. Sometimes the holiest thing we can do is admit we’re tired. Not fix it. Not push through. Not pretend we’re fine. Just tell the truth. That’s what my friend did the night we talked. And thankfully, I didn’t rush to fill the silence. I just listened. And as I ended the call, I was reminded how much we all need room to be human. Sometimes faith doesn’t look like certainty. Sometimes it looks like showing up anyway. Sometimes it looks like a car ride for someone who needs to get to the doctor. Sometimes it looks like silence. Sometimes it looks like asking for a breath of meaning when you’re too worn out to pray. Sometimes, we’re all just tired. I know that I am. If that’s where you are, I hope these words help you breathe. I hope they remind you that even your weariness is seen. I hope you remember that your doubt is not disqualifying. And that silence and pauses are part of the prayer. May you find rest in unexpected places. And may the sacred sneak up on you— right where you are. Sometimes the altar isn’t built of stone. No candles. No hymns. Just this moment. Just this breath. Just this—your Unlikely Altar.

If you’ve ever driven a Jeep, you know about the Jeep Wave — that friendly little hand gesture between drivers that says, I see you. We’re in this together. It’s a simple, silent connection. An unspoken, open-armed welcome. But a few years ago, that wave got some company — in the form of rubber ducks. Have you ever seen a rubber duck perched on a Jeep — or a whole flock of them riding shotgun on the dashboard — and wondered what in the world they’re doing there? Whether you're a Jeep enthusiast or just duck-curious, the story behind those little plastic passengers is one worth hearing. It all started in July 2020. Allison Parliament had just moved to a new town and bought a Jeep Wrangler. After a particularly tough day, she spotted another Jeep parked outside a store and, on a whim, grabbed a rubber duck she’d just bought, wrote “Nice Jeep” on it with a marker, and left it on the windshield. Just as she was finishing, the Jeep’s owner, whom she described as a “burly, scary-looking, 6-foot-5 guy,” came out and asked what she was doing. She showed him the duck. He laughed. He loved it. He encouraged her to post it on social media. She did — and that one small act of kindness took off faster than a Wrangler on a dirt trail. Under the hashtag #duckduckjeep , Jeep owners across the country ( and then the world ) began buying rubber ducks, dressing them up in silly outfits, and leaving them on strangers’ Jeeps as surprise gifts — little tokens of joy, connection, and community. “Nice ride.” “You belong.” “Here’s something to make your day.” Jeep dashboards became “duck ponds,” and people smiled a little more. It’s quirky. It’s fun. It’s ridiculously wholesome. And it’s built entirely on kindness — no strings attached. Last Friday night, at a local Pride event, the company I work for gave out rainbow-hearted ducks. Same spirit, different crowd. It struck me that these tiny, cheerful ducks — given without condition — say something big: I see you. You matter. You belong. Wouldn’t it be something if we all lived like that? Not just Jeep people. Not just companies during Pride Month. Not just churches when it’s convenient. All of us. All the time. Because here's the truth: far too many people — especially in the LGBTQ community — have been made to feel like they don’t belong. They've been asked to tone it down, fit in, hide parts of themselves, or earn their way into acceptance. The Church has often been one of the worst offenders. We’ve wrapped exclusion in soft phrases like “love the sinner, hate the sin,” but love can’t thrive when someone feels they have to hide who they really are just to be accepted. Jesus never operated that way. He didn’t make people qualify for love. He welcomed the overlooked, the outsider, the ones pushed to the edge. He made room at the table. He waved first. He shared his ducks freely, metaphorically speaking. So what if we did the same? What if we turned our dashboards into duck ponds — reminders to choose kindness over judgment, joy over gatekeeping, welcome over fear? What if we waved more, loved louder, gave freely, and stopped acting like there’s a limited number of seats at the table? So, if you see me out on the road, feel free to wave. Come say hello. I just might have a duck or two to share. Because sometimes, grace shows up in the quirkiest of places. A gas station parking lot. A Pride festival. A church pew. Or sitting on the dash of a muddy Jeep. That’s the heart of this blog — finding the sacred in the everyday. A rubber duck as an Unlikely Altar. A silly little moment that points to something holy. Because belonging is holy. Kindness is holy. And every time we choose love — especially when it’s unexpected —we build one more altar in this world where grace can rest.