CELEBRANT SERVICES

Celebrating Love. Honoring Life.

CELEBRANT SERVICES BLOG POSTS

Across decades of ministry, Marty has led well over 500 funerals and 300 weddings — each one as unique as the story it tells.


As both a United Methodist pastor and a professional Celebrant, he has served families and couples who are religious, spiritual, or totally secular. His calling is to help people mark life’s moments with meaning — ceremonies that sound like you, not a script.


Whether it’s a wedding filled with laughter, a memorial wrapped in memories, or a vow renewal that rekindles hope, Marty brings warmth, humor, and depth. He knows how to hold space for both tears and laughter, and to weave words that feel sacred without being stuffy.


Here, you’ll discover how Marty helps couples, families, and communities craft ceremonies that are heartfelt, inclusive, and grounded in grace.


If you’re planning a wedding, memorial, or life celebration, reach out — Marty would be honored to help craft a moment that fits you perfectly.




By Simple Sentences. Sacred Ground. July 11, 2025
Sometimes, the altar isn’t built of stone. No stained glass. No priest in a robe. Just a hospital room, a folding chair, and the uncomfortable realization that this might be the last real conversation you ever have with someone you love. Not exactly the setting we picture when we think of holiness. And yet—there it is. In one unforgettable episode of THE PITT , the adult children sit at the bedside of their dying father. Someone suggests they tell their dad four simple things. Not a speech. Not a grand gesture. Just four, quiet sentences: I love you. Thank you. I forgive you. Please forgive me. That moment felt like holy ground. No lightning bolt. No choir of angels. But something sacred settled into the air, like grace in street clothes. These four phrases come from the work of Dr. Ira Byock, a renowned palliative care physician who’s spent his life helping people die well—and helping the rest of us not completely blow the chance to say what matters most. In his book The Four Things That Matter Most, Dr. Byock distills a career’s worth of bedside wisdom into a simple but profound truth: when people are dying, what they most need—and what we most need to say—can be boiled down to these four sentences. They don’t fix everything. They don’t erase the past. But they open a door. And often, that’s enough. Dr. Byock’s framework echoes the deeper rhythms of Hoʻoponopono, a traditional Hawaiian practice of reconciliation and restoration. In its original form, families would come together to “make things right” through confession, forgiveness, and mutual accountability—sometimes with the help of a spiritual elder or healer. It was part therapy, part liturgy, part family intervention. The goal wasn’t to win. It was to heal. And isn’t that what we all want in the end? Here’s the part that keeps gnawing at me: Why do we wait until someone’s dying to say the truest things? Why do we save our best words—the vulnerable ones, the ones that crack us open—for the deathbed instead of the dinner table? Why do we think we have time? Maybe those four phrases aren’t just for the dying. Maybe they’re for the living, too. Maybe they’re not only the last things we say — but the things that hold us together all along. Think of them as a kind of relational liturgy. A four-part prayer for love in the real world. I love you - - Not the greeting-card version, but the kind that holds steady through disappointment and dishes left in the sink. Thank you - - A daily practice of naming what we usually overlook. I forgive you - - Not because it’s easy, but because bitterness is heavier than it looks. Please forgive me - - T he most human of all prayers. These aren’t just nice sentiments. They are sacred tools. And most of the time, we forget we’re holding them. So, over the next four posts, we’ll open each phrase like an offering—not just for the dying, but for the living who are stumbling through love and loss in real time. You won’t find case studies or dramatic TV scenes here. Only real stories—the kind that linger, surprise, or quietly change everything. You don’t need a diagnosis to speak these words. You don’t need a priest, a perfect script, or a mountaintop. You just need a relationship worth fighting for. A moment of honesty. And maybe a little courage. Because the sacred doesn’t always arrive in robes and incense. Sometimes it sounds like “I’m sorry,” whispered over coffee. Sometimes it’s a shaky “Thank you” muttered in the car. Sometimes it’s a plain sentence, said just in time. It doesn’t look like much. A sigh. A sentence. A pause. But that’s the thing about Unlikely Altars — sometimes they show up dressed like ordinary life.
April 22, 2025
Word is, Pope Francis has gone home to God. And while the world mourns the passing of a spiritual giant, I can’t help but picture heaven trying to get him to slow down. St. Peter probably met him at the gates saying, “Francis—rest.” And Francis, grinning, replying, “Rest? There’s still work to do.” Because that’s who he was. A holy trouble-maker . A pastor who smelled like his people. A man who traded red shoes for orthopedic ones and golden vestments for the grit of real life. He was more interested in carrying the wounded than in being carried on anyone’s shoulders. As a United Methodist elder who grew up Catholic, my memories of the Church are stitched with sacred things: the quiet weight of the rosary in my mother’s hands, the heavy sweetness of incense, the silence of Good Friday that somehow said everything. I may wear a different stole now, but that tradition still lives in my bones. It taught me to reverence the mystery. And when Jorge Mario Bergoglio stepped onto that Vatican balcony and chose the name Francis , it didn’t just feel like a name. It felt like a signal. A shift. A turning toward the dirt and the poor and the birds and the broken. He was invoking the barefoot saint of Assisi—the one who kissed lepers, talked to sparrows, and prayed with his feet. And just like his namesake, this Francis pointed again and again to the margins and said, “That’s where Christ is.” Not in palaces. Not in power. But in the places where people ache and sweat and scrape by. In refugee camps and rehab centers. In storm drains and soup kitchens. In the lives that don't make the news but make up most of the world. His theology? It wasn’t flashy. Which made it radical. Love the poor. Welcome the stranger. Protect the earth. Tear down walls. Build longer tables. That’s not just doctrine. That’s dinner-table gospel. That’s altar-in-the-wild kind of holiness. We Methodists call it social holiness—faith that doesn’t stay put in pews, but goes walking. Pope Francis lived it. Preached it. Modeled it. Over and over again. And now? It’s our turn. We may not be able to canonize him (yet), but we can canonize his way. In our kitchens and classrooms. In voting booths and food banks. In how we listen, how we serve, how we show up and stay put. We pick up the torch. We live the prayer of St. Francis until it becomes the rhythm of our steps and the shape of our days. Lord, make us instruments of peace. Of joy. Of holy mischief. Rest well, Francis. You found the sacred in the unlikely places. Now it's our job to keep looking.