The Thermostat

There is a difference between a thermometer and a thermostat that most of us never give a second thought.

A thermometer tells you the temperature of the room. It reads what is already there, adjusts to whatever surrounds it, and reports back faithfully. It is reactive by design; in other words, it waits to be acted upon. The room decides what the thermometer says.

A thermostat does something different entirely. It doesn't adjust to the room; rather, it sets the temperature. It decides what the room will become and then works quietly, persistently, without fanfare, until the room catches up. It doesn't wait for conditions to improve before it does its job. A thermostat makes the first move.

Jesus had a word for the thermostat kind of person. He called them peacemakers. And He said they would be called children of God. Now here is something worth pausing on, because the promise attached to this beatitude is unlike any of the others.

The other beatitudes talk about the kingdom of heaven, seeing God, or receiving mercy. But this one claims they will be called children of God. And that was not some throwaway compliment. It meant something in the first century, and it means something today.

I was watching one of my boys play baseball one evening, standing along the third base line with a buddy of mine. Out of nowhere, he looked over at me and grinned. "You can't deny those kids", he said. "Every time I see them I see you."

That is what Jesus is describing. A family resemblance so clear that nobody has to be told. Which means that if peacemakers are the ones who look like their Father — then the central characteristic of God must be peacemaking itself. The whole sweep of Scripture points exactly there. A God who keeps moving toward people who keep turning away. A God who initiates, absorbs, returns, and offers again. A God who, even when the door keeps closing, finds another way to knock.

That is the family business. And Jesus is inviting us into it.

But we need to be careful about what we think peace means. When most of us hear peace, we think about what is absent. The absence of conflict or the absence of noise. The quiet that settles in when everyone has finally stopped fighting.

But that is not what Jesus meant. The word He used for peacemaker doesn't appear anywhere else in all of Scripture — it is unique to this one beatitude — and at its root is the Hebrew understanding of shalom. And shalom is not about absence. Shalom is about presence.

Shalom is the presence of wholeness and the presence of grace. It is about a restoration to the way it should always meant to be. Shalom is taking what was broken and making it whole. We could translate this beatitude, “Blessed are the whole-makers" - the one who moves toward broken things and offers restoration. Now those who are “whole-makers” or “peacemakers” are not naive about how broken things are. They have simply decided that the broken thing is worth moving towards. They are not passive; they are like a thermostat, setting the temperature. Peacemakers make the first move.

I know something about what that costs.

My father left when I was young. He left without a goodbye, a note, or a warning. He was just gone, the way a foul ball disappears into the stands and doesn't come back. For a long time I didn't think much about it. You can't grieve what you don't yet understand.

But years later things changed for me as I was leading a group through Philip Yancey's book What's So Amazing About Grace? One of the chapters was titled "Breaking the Chain of Ungrace," in which Yancey discusses what it takes to break the cycles of resentment, blame, and pain. Something in it reached into my chest and wouldn't let go, so I made a decision. I was going to be a thermostat and move toward the broken thing.

I found him on the internet along with his office number. His secretary answered and told me I must have the wrong number — Mr. Vershel didn't have any children. But I didn’t quit. I sent an email carefully written, making sure that there was no blame or judgment - - just a son wanting to know his dad. And I waited and waited and…then I sent it again. And again nothing.

Years later I found him on Facebook. So of course I sent a message and a friend request. And again silence. Three attempts and three doors closed. Three times the same basic message: you do not exist.

“Blessed are the peacemakers”, Jesus says. He does not say, "Blessed are the peacemakers whose peace is accepted."

I don't know exactly how to say what happened next without it sounding like something it isn't. There was no reconciliation. No phone call where everything finally got said. No moment where the distance collapsed, and we found each other on the other side of it. He died.

And somehow — I still don't fully understand the path it traveled — his ashes ended up with me.

There is a box in my closet that holds what is left of him. Right next to the box with his old baseball glove — a left-handed glove I found years later, a glove that never fit me, from a game we never played together. One box for the man who left. One box for the life we never had.

I did not plan to become his keeper. But here we are.

And I have thought about this more than I can explain — the man who denied having children ended up in the closet of one of the children he had. The peacemaker became the keeper of the one who would not make peace.

I don't think that is an accident. I think that is shalom working in ways I cannot fully trace.

Because shalom doesn't always look like resolution. Sometimes it looks like faithfulness in the face of rejection. Sometimes it looks like a thermostat that keeps working even when the room never warms up. Sometimes it looks like a son who keeps his father's ashes because there was nobody else to keep them — and found, in that strange and quiet act, something that felt less like loss and more like grace.

The Unlikely Altar for this beatitude is not the moment peace is finally achieved. It is the moment it is offered anyway. It is the phone call you make and the email you send into the silence. It is the move you make toward the broken thing — not because you are certain it will work, but because you are a chip off the old block of a God who never stopped moving toward you.

Maybe that relationship in your life never gets resolved the way you hoped. Maybe the door stays closed. Blessed are the peacemakers still. Not because the peace was accepted. But because they looked like their Father when they offered it.

May we know, may we remember, may we never forget — we come from a God who is in the business of moving toward broken things. That is the family resemblance. That is what people are supposed to see when they look at us.

Be the thermostat.

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The Villain We Don't See

By It Doesn’t Need a Mask • August 21, 2026

I went to see the new Spider-Man movie, got myself tangled up in thoughts about webs, connection, and our rather inconvenient need for other people, and decided I had found the Unlikely Altar . I even wrote about it in my last blog, Trust the Web . I figured I was done with Spider-Man . But I guess Spider-Man wasn't done with me. One day as I was driving home from a funeral home, I heard something that made me think about the movie all over again. I was listening to a podcast, The Big Picture, and one of the hosts, Amanda , said something almost in passing. She said the real villain of the Spider-Man movie was loneliness . The other hosts didn't really acknowledge it and the conversation moved on. But I couldn't shake it. The more I thought about it, the more I wondered if she had seen something hiding in plain sight; something that I might have missed. The trailer tells us that Spider-Man is up against " a powerful villain no one can even see. " Maybe that's not just a clue about the movie's mystery. Maybe it's the movie's deepest truth. Because loneliness was everywhere in the story. It was there every time Peter Parker walked past someone who used to know him and didn't get so much as a second glance. It was there when he sat alone in an apartment that used to be full of people. It was there in the quiet, unglamorous fact that the world had simply moved on without him. Nobody made a big deal about it. Because that's not how loneliness usually works. It doesn't announce itself, instead it just keeps piling on. It is that way in this movie and it is that way in real life. The strange thing about loneliness is that there isn't just one way it finds us. Sometimes it finds us when someone dies. Sometimes a marriage ends, or a friendship that once seemed permanent quietly disappears. And sometimes nothing dramatic happens at all. We're just lonely. I mentioned this idea for the blog to a good friend of mine, and his response stopped me. His mother recently lost her husband and now lives with him and his family. She isn't alone. There are people in the house who love her. There are meals and conversations and all the ordinary movement of family life around her. But her world has been getting smaller. Her husband is gone. She can no longer drive. Friends who once called or texted don't seem to anymore. "Mom is experiencing that now," he told me. "Even with us around." And then he said something I haven't been able to forget. "I see it every day." Maybe that's what we misunderstand about loneliness. We sometimes treat it like a math problem. Put enough people in the room and loneliness should disappear. But it doesn't work that way. Sometimes you can be deeply loved and still deeply lonely. What you miss isn't " people " - - you miss a particular person, a particular life. The one who knew how you took your coffee. The familiar voice from the other room. The freedom to get in the car and go somewhere, the job where people knew your name, the routines you never realized were holding your world together until they were gone. Maybe loneliness isn't always an empty room. Sometimes it's the empty spaces left inside a life that is still very much full of people. I've seen that kind of loneliness in my work. I've seen it at funerals where a widow or widower is surrounded by a room full of people who genuinely love them, while knowing that eventually everyone will go home. And so will they. Except they will go home without the one person they desperately wish were going with them. I know something about that kind of loneliness too. Chances are, you have too. Sometimes it lasts an evening and then there are times when it lasts much longer. Sometimes we know exactly why it's there, and sometimes we couldn't explain it if we tried. We can be lonely in an empty house. We can also be lonely at a crowded table. Maybe that's why loneliness makes such a good villain. It doesn't need a mask . It hides in the quiet apartment, the empty side of the bed, the phone call you don't make anymore. Nobody claps when it's defeated because most of the time nobody else even knew it was there. And I don't think Spider-Man ever really beats it. Not for good. But then I'm not sure any of us do. Maybe that's because loneliness isn't always something to be defeated. Sometimes there is no fixing the empty side of the bed. No replacing the person who knew how you took your coffee. No giving someone back the life they had before the world changed. Maybe, for now, the point is simply to notice. Not because noticing leads somewhere, not because it's the first step toward fixing anything. It doesn't solve the math. Counting heads in a room never made anyone less lonely, and neither will counting the people who noticed. Noticing isn't a means to an end here — it's the whole point. That's the Unlikely Altar this time. Not the web itself, but the moment somebody stops and sees the person standing in it, caught, and says so out loud. Amanda, catching it in a sentence almost nobody else heard. My friend, seeing it in his mother every day, in a house full of people who love her. Somebody, once, seeing it in me. Maybe that's how we keep weaving the web. Not by making loneliness disappear. By making sure the lonely don't disappear with it.

Trust the Web

By Not All Altars are Made of Stone • August 7, 2026

I have reached the age where I watch superhero movies differently than I used to. Don't get me wrong. I still enjoy the explosions, the impossible stunts, and the inevitable scene where New York is somehow once again hanging by a thread. But somewhere along the way I've become the guy who walks out of the theater thinking less about the villain and more about what the story says about being human. That happened again after watching the new Spider-Man movie, Brand New Day. As I thought about the movie, I found myself wondering what Spider-Man's greatest invention really is. At first, I thought it was the suit. It is definitely iconic, but I remembered his best suit wasn't even his own invention. That one? It was designed, built and provided by Tony Stark. So maybe it's his strength, except there are plenty of superheroes who are stronger. Or perhaps it's the ability to swing effortlessly between skyscrapers. As amazing as all of that is, I don't think it's his greatest gift. No, for me, the best, greatest, and yes, maybe even the holiest thing Spider-Man does has always been about the web. A single strand of a spider's web is almost nothing. You can brush it away with the back of your hand and never think twice about it. But strand after strand, woven together with patience and intention, becomes something remarkably strong. Maybe the web was never just a clever way for Spider-Man to get around the city. Maybe it was always pointing toward something truer about the way life actually works. Isn't it interesting? Spider-Man doesn't fly. Superman flies. Iron Man flies. Captain Marvel flies. Spider-Man can't. Every single movement forward depends on attaching himself to something outside himself. The more I thought about that, the more I wondered if the web isn't really a superpower at all. Maybe it's simply a picture of what it means to be human. For a long time, Spider-Man tries to carry everything by himself. He keeps people at a distance, convinced that if he just works a little harder, sacrifices a little more, holds on a little tighter, he can protect everyone he loves. It's a noble instinct. It's also an exhausting one. Eventually he learns what most of us spend a lifetime learning. There are some battles you simply cannot fight alone. Most of us have been taught that the strong life is the independent life. We admire the person who never asks for help, never leans on anyone else, never lets the world see them struggle. We confuse self-sufficiency with maturity. But that's not how Spider-Man survives. Even with all his strength, every swing depends on being connected to something beyond himself. Notice what the web is actually for. Yes, it blocks a punch. It disarms a villain. It restrains someone twice his size. But its quietest work is something else entirely. It keeps him connected to something solid when he has nothing else to stand on. And just as often, it's the thing that catches someone else before they hit the ground. Once I saw it, I couldn't stop seeing it. I've seen the web in hospital waiting rooms. I've seen it around kitchen tables after someone dies. I've seen it in churches, neighborhoods, baseball dugouts, recovery groups, and around backyard grills. And I've certainly seen it in the hundreds of funerals I've had the privilege to lead. I've never watched a family survive the hardest day of their lives because one person was exceptionally strong. They survived because someone brought dinner. Someone answered the phone. Someone took the kids for the afternoon. Someone sat in silence. Someone refused to let them grieve alone. That's what held them. We spend years weaving these webs without thinking very much about them. Then one day life asks them to hold our whole weight. That's when I realized something. Not all altars are made of stone. Some are woven. Maybe that's the Unlikely Altar. It's not the skyscrapers or the mask. It's not even the superhero. The Unlikely Altar is the web — the ordinary, almost invisible network of relationships that catches us when we fall, steadies us when we lose our footing, and quietly reminds us that none of us was ever meant to swing through life alone. Maybe that's the whole sermon, if you can call it that: Trust the web. And whenever you can, become part of someone else's.

Rowing Toward Home

By What a Nearly Empty Theater Taught Me • July 23, 2026

The only ticket I could get to watch The Odyssey was for an 8:00 showing on a Sunday morning. I walked into a theater that seats at least a couple of hundred people, and for a time I had the place to myself. Eventually, I counted about 8 of us in that theater. I guess most of the city was either sleeping or getting dressed for church. As the credits rolled, I had a revelation that made me chuckle. I thought I was skipping church, but what I discovered was something different. I didn’t skip church at all; I was simply sitting in a different sanctuary. You see, the movie's message was similar to the one I had preached for some 30 years as a United Methodist pastor. Somewhere between the gods and monsters, the storms and shipwrecks, and one weary man rowing across a dark sea, something clicked. The Odyssey isn't really a story about a war. It isn't even a story about a voyage. It's a story about a man who wants to go home. Amazing! A story that has survived for nearly three thousand years is built around one of the simplest longings we know. Odysseus has already tasted glory, and it cost him almost everything. He doesn't want another victory. He wants his house, his wife, his son and his dog. He wants to lay his head on the pillow in his own bed. More than anything else, he wants to stop being away. He simply wants to go home. As I sat there, another thought surfaced. Christopher Nolan seems to tell this same story over and over again. In Interstellar , Cooper crosses galaxies trying to find his way back to his children. In Inception , Cobb cannot go home until he faces the guilt he's spent years outrunning. Bruce Wayne eventually discovers that saving Gotham isn't enough if he never learns how to live as Bruce Wayne. Even Oppenheimer becomes the story of a man who creates something so world-changing that he can never truly return to the person he once was. Different men and different genres of movies, but all with the same ache and yearning. Which made me wonder if this homesickness isn't really about geography at all. Maybe it's the oldest ache we carry. Maybe underneath our ambition, our fear, our success, our failures, and even our regrets lives one quiet prayer. I want to go home. However we define it. Whatever it costs to get there. This longing, this ache doesn't just show up in movie theaters. It shows up everywhere people tell stories, including some of the oldest ones we have. There's a scene early in the Exodus story where a fugitive named Moses, a man who has been running for decades, hides out as a shepherd in the middle of nowhere. One day, he comes across a bush that's burning without burning up. A voice tells him to take off his sandals. Most sermons I've heard focus on the holiness of the ground, and I think that's certainly part of the story. But I also wonder if something else is happening too. Think about what we do when we finally get home. We take off our shoes. We stop looking over our shoulder. We rest. We breathe. Maybe, after years of running, Moses wasn't just standing on holy ground. Maybe he was finally home. That raises a question that's been following me ever since I left the theater. What is home? For some of us, home is another person. Maybe it's a relationship that needs tending, or a conversation that has waited too long. Maybe it's reconciliation. Or maybe it's making peace with the fact that reconciliation will never happen this side of heaven. For others, home is something deeper than any single relationship. It's the quiet conviction that our lives were made for something, or perhaps Someone, greater than ourselves. As a celebrant, I've sat with hundreds of families after someone they loved has died. It's remarkable what they remember. They don't tell stories about promotions or investment accounts. They remember kitchen tables. Fishing trips. The old recliner nobody else was allowed to sit in. Saturday mornings making pancakes. The sound of someone's laugh coming from another room. In other words, they remember home. Not because of the house. Because of the belonging. Maybe that's the ache hiding underneath all our other aches. We chase it in careers, hoping the next promotion will finally quiet the restlessness. We chase it in relationships, believing the right person can answer every question we carry. We chase it in bigger houses, as though more square footage could somehow create belonging. And every once in a while, if we're honest, we chase it in stories. We sit in dark rooms and watch a man row across a sea for ten years, or a father claw his way through time toward a little girl's bedroom, or a fugitive stumble onto a bush that won't stop burning — and something in us leans forward, because some part of us recognizes the ache. We've felt it too. I didn't go looking for any of this. I just wanted to see a movie by my favorite director. But that's usually how it goes, isn't it? The sacred rarely makes an appointment. It doesn't wait for a sanctuary with stained glass and a bulletin. Sometimes it just shows up in a mostly empty theater at 8:00 on a Sunday morning, hiding inside a three-thousand-year-old poem about a man rowing toward home. An Unlikely Altar, if there ever was one.

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