The Old Fashioned
Slow is Sacred
Note: This post reflects on a cocktail, but really it’s about ritual and grace. If alcohol isn’t for you, the altar can be tea, coffee, water, or
stillness just the same.
One slow afternoon, I remembered something I had read — a description of an Old Fashioned, elegant in its simplicity: bourbon, bitters, sugar, orange peel.
So, I made one.
Not to escape, but to pause. To breathe. To anchor myself in something steady. I didn’t know then that I was stepping into a kind of ritual — that the act of making this drink, slowly and with intention, would become a quiet practice for me. A way of creating a small altar in the middle of uncertainty.
Now — before we go any further, let’s talk about the name: Old Fashioned.
It sounds like something your granddad might order right after telling you how gas used to be 29 cents a gallon. Or like your aunt who still writes checks at the grocery store and thinks “LOL” means “lots of love.” But the drink itself? It’s aged beautifully. Simple, steady, and still showing up on menus everywhere. Turns out “old-fashioned” isn’t always an insult. Sometimes it just means tried-and-true.
Later, I learned that the Old Fashioned is considered one of the earliest cocktails, dating back to the early 1800s. Originally called a “whiskey cocktail,” it was just spirits, sugar, water, and bitters. Over time, as drinks got fancier and more complicated, some folks asked for it to be made “the old-fashioned way.” The name stuck. Simplicity became its signature.
There’s something almost liturgical about the process — not in the sense of organ music or stained glass, but in the steady rhythm of it all. The slow swirl of the spoon. The clink of ice settling into glass. The careful peel of citrus, not just for garnish, but as a kind of offering. It’s a ritual that invites you to slow down and pay attention. Like any good liturgy, it’s not meant to be rushed. You don’t chug an Old Fashioned. You honor it. You sit with it. You let it open you up — not for escape, but for reflection, maybe even reverence.
It’s no surprise that so many of us reach for rituals when we’re weary. Whether it’s lighting a candle, saying a prayer, walking the same wooded trail, or crafting the perfect cocktail, there’s comfort in repetition. A sacred rhythm in doing something the old way — not because it’s trendy, but because it tethers us to something older, deeper, steadier.
The Old Fashioned is often seen as a “dad drink,” a grandfather’s favorite, a retro relic. Maybe that’s part of its charm. It connects us to people we miss. To stories we’ve heard at the corner of a bar or the edge of a kitchen counter. It reminds us that presence matters. That slow is sacred.
In some strange way, the Old Fashioned mirrors the gospel.
Because the gospel, like the drink, is simple at its heart — just a few core ingredients: love, mercy, truth. Not flashy. Not complicated. But with power that sneaks up on you. It’s meant to be savored, not rushed. Received, not conquered. Shared, not hoarded.
And like any good ritual, grace is best experienced in community. Over stories. Laughter. Honest confessions. And maybe even a few regrets.
You can’t microwave an Old Fashioned. And you can’t fast-track grace. Both require a kind of patience that modern life resists. You have to show up. Measure things out. Pay attention. Trust the process. Maybe even believe that slowing down isn’t laziness, but holiness.
I’ve come to believe that even small rituals — especially in the moments when no one else is around — can hold us together.
So here’s to the Old-Fashioned.
And to all the unlikely altars we find in things stirred slowly, tasted deeply, and shared freely.
May your glass be full — not just of bourbon and bitters, but of memory, meaning, mercy, and maybe a maraschino cherry if that’s how you roll.
And may you always find God — not just in stained glass or scripture, but in the hush of an evening, the rhythm of a sacred habit, and the grace that still finds us, even when the lights are on and the streets are flooded.
A Note of Care:
If you’re in recovery, please know this post is never meant to romanticize alcohol or overlook its very real dangers. The sacred can be found in tea, water, coffee, or stillness just as surely as in a cocktail glass. If drinking brings harm rather than healing — to you or to those you love — may you feel zero shame and full freedom to find your altar elsewhere. What matters isn’t what’s in the glass, but what opens your heart.
Recipe: The Old Fashioned
1 sugar cube (or ½ tsp dark sugar)
Splash of soda water
2–3 dashes Angostura bitters
2 dashes orange bitters
2 oz rye or bourbon (I like James E. Pepper 116 proof rye for backbone)
Garnish: Amarena cherry (never maraschino) and/or orange peel
Method:
Muddle the sugar cube with bitters and a splash of soda water in a rocks glass until it dissolves. Add whiskey and ice. Stir slowly until chilled. Garnish with an orange peel twist or, if you must, an Amarena cherry. Sip. Savor. Do not rush.

There is a moment in almost every conversation when someone tilts their head and asks the question carefully, like they are not quite sure if they might accidentally offend me. “So… what do you do now? ” This used to be an easy answer. Depending on your faith background, I was a pastor, minister, preacher, or sometimes priest. Then I retired from the United Methodist Church and suddenly the answer got a little complicated. Now I have to think about it. I usually start by saying I am a celebrant, which means I then have to explain what a celebrant is. Yes, I officiate weddings and funerals, but it is different than being a minister. I even wrote a blog to explain that part of my life. It would probably be smarter if I just smiled and stopped talking, but I usually add that I also help families with final expense planning. That is often the moment their expression turns into polite confusion. People understand weddings and funerals. But final expense? That phrase floats in the air like a balloon nobody is quite sure who should grab until someone finally says it out loud. “So… are you a life insurance salesman? ” I smile and nod. Short answer: yes. Longer answer: yes, but not the version you are picturing. When many people hear “life insurance,” their brain pulls up the image of a pushy salesperson with a stack of forms ( think Ned Ryerson from Groundhog Day ) and a conversation nobody wanted to have in the first place. I understand why that picture exists. I really do. But my version of this work did not start like that. It began in churches and funeral homes, in living rooms where families were exhausted, at kitchen tables covered with paperwork, and in quiet conversations that began with the sentence, “ We didn’t realize how expensive this would be. ” I officiated hundreds of funerals before I ever helped anyone buy a policy, and there was a pattern you could almost set your watch by. Some families were grieving and remembering, telling stories that somehow held both laughter and tears in the same breath. Other families were doing math. Hard math. The kind that sends people checking account balances and calculating what can wait and what cannot. Those are two very different kinds of grieving, and they lead to two very different funerals. I will never forget the first time that difference really hit me. A widow told me, very quietly, that she had managed to scrape together enough money to bury her husband. She said it like someone describing a marathon they had barely finished. Then she added, almost as an afterthought, “Now I’m not sure how I’m going to pay the rest of the bills.” That moment followed me home. It sat with me at my desk and rode shotgun in my car for a long time, because grief is already heavy. Watching families carry financial stress on top of it felt like watching someone try to carry groceries, luggage, and a piano all at once. Something in me kept thinking there has to be a way to move the piano ahead of time. Final expense planning is not really about death. It is about the people who will still be here. The spouse who should not have to start a GoFundMe while planning a funeral, and the adult children who should be able to focus on saying goodbye instead of opening credit cards. It is the quiet gift of leaving things a little easier than we found them. I sometimes call it the Last Love Letter. Not the poetic kind, the practical kind. The kind that says, “I thought about you. I prepared for you. I wanted to leave you one less burden.” These days I talk with people who requested information, sometimes months ago. I make a lot of phone calls, leave a lot of voicemails, and send a lot of texts that begin with, “Hey, this is Marty…” Often they do not answer. Sometimes they hang up. Sometimes they say no. Sometimes they say, “I’ve been meaning to take care of this.” And occasionally someone says, “I’m really glad you called.” Those moments matter more than the rest combined, because every once in a while a future funeral gets lighter, and that feels like a continuation of the same calling I have always had, just from a different angle. When I was a pastor, I walked with families after a loss. Now, sometimes, I get to help them before one. The tools look different, but the heart behind it does not. If you ever find yourself wondering whether this is something you should think about, I am always happy to have a conversation. No pressure, no scripts, just a human conversation about taking care of the people we love.

Jason, a good friend on the team, has a mantra he shares with me when I am hitting a point of frustration. He smiles and simply says, “ Manifest it Marty! ”. He hasn’t said it just once, and when he says it, it isn’t meant as a joke. It really might be his mantra. Sometimes I wonder if I visited him in his home in South Carolina if those words would be hanging in the kitchen, the living room, and his office. Nike has their slogan. Jason has his. Just Manifest it! I’ll be honest. The first few times I heard it, I didn’t know what to do with that sentence. My theological side thought it sounded too much like the prosperity gospel. You know, if you have enough faith blah blah blah. It seemed to treat God and the universe like a giant vending machine. Put your money in, press B7, and get the outcome you ordered. But I have sat with too many families in funeral homes, in hospital waiting rooms, or simply in my office as they share their grief, frustrations, and pain to believe God works that way. The life I know about is too messy. Too hard. And yet, this other part of me couldn’t just roll my eyes either. Because I have seen the power belief has to change people. It doesn’t change them instantly or magically, but the change is real and too hard to ignore. I have watched people who believed they were loved begin to live like they were loved. I have watched couples who believed their marriage could heal start doing the small, uncomfortable work of healing. I have watched grieving families who believed they would make it through the worst season of their lives take the next step. Belief didn’t remove the pain. Belief didn’t erase the struggle. But it did change how they moved through it. It changes posture. It changes tone. It changes attitude. And over time, those small decisions quietly change outcomes. I have discovered that belief changes behavior. It changes the choices we make when no one is watching. It changes what we try. It changes how long we keep trying. And over time, behavior has a way of changing outcomes. But I still needed to understand better. And as I was mulling over Jason’s mantra, it hit me. My brain started thinking about a movie. Not just any movie, but probably one of my top ten of all time: The Shawshank Redemption. When people talk about manifesting, they picture vision boards and affirmations. My brain pictured a Raquel Welch poster and a rock hammer. If you know the movie, you get the image. If you know the movie, you also know the tension between the two main characters. Red believes hope is dangerous. He says hope gets men hurt. Hope, according to Red, has no place in prison. But Andy sees it differently. Andy believes that, “Hope is a good thing, maybe the best of things, and no good thing ever dies.” And because of that belief, Andy lives like a free man long before he becomes one. He writes letters asking for library money. Week after week. Month after month. Year after year. He helps the guards with their taxes and helps inmates get their GEDs. He plays opera over the loudspeakers because beauty still matters, even in prison. And at night, when no one is watching, he chips away at a wall. One tiny piece at a time. For decades. Andy doesn’t sit on his bunk visualizing freedom. He behaves like freedom is possible. As I thought about that movie, I finally could reconcile the idea of “ manifest it ” with my theological understanding. Maybe manifestation isn’t about magic or the prosperity gospel. Maybe it is about living like the story is not over yet. Because if we are honest, most of us have a wall somewhere. Maybe it is a situation that feels stuck. A time in our lives that feels heavy. A future we cannot quite see yet. Or maybe, like me, it is a phone call we are not sure anyone will answer. It would be easy to decide nothing will change. Close the book. Roll the credits. But Shawshank hope says keep showing up. Keep doing the small things that move life forward one inch at a time. Hope is not wishful thinking. Hope is action. It is the quiet refusal to believe the story is finished. Sometimes hope looks like prayer. Sometimes it looks like a phone call. And sometimes it looks like a man with a rock hammer, patiently chipping away at a wall. And maybe that is the Unlikely Altar hiding in plain sight.

When I made my 2026 Bingo Board , I tried to choose squares that were a mix of practical, playful, and quietly important. Most of them felt normal, a few felt ambitious, and one or two felt slightly ridiculous. And then there was this one: Monthly Video Call with the Boys. Not climb a mountain. Not write a book. Not even run a marathon. Just call your sons once a month. It sounds so simple that it almost feels embarrassing to put on a life goals board, and yet here we are. If you had told me years ago that one day I would need to schedule time to talk with my kids, I would have laughed. There was a season when silence in our house meant something had gone terribly wrong. Back then, connection was automatic and constant and frequently sticky. We had bedtime stories and car rides and baseball games and the nightly performance of “ Dad, watch this, ” followed by something that absolutely required watching immediately. Togetherness wasn’t something we planned. It was simply the background music of daily life. Now they are grown men with grown-up schedules, real responsibilities, and calendars that fill up faster than mine ever did at their age. Somewhere along the way, spontaneous togetherness quietly slipped out the back door without an announcement or farewell speech. It just left, and life kept moving. So when I made my Bingo Board this year, I added the square: Monthly Video Call with the Boys. Here is the honest part. We haven’t scheduled it yet. Not the first one, not the recurring calendar invitation that will make it real. At the moment, this square exists as a hopeful intention and a line of text sitting patiently inside a blue box. Which means this blog post might be the most public nudge in family history. Boys, if you are reading this, consider yourselves gently called out. In the first Grace Bingo post, I wrote that you don’t conquer a square, you encounter it . Right now I am standing at the edge of this one the way you stand at the edge of a treadmill before pressing Start. I am not intimidated. I am simply aware that once the button gets pushed, something begins. It would be easy to tell myself this is unnecessary. We talk. We text. We stay connected in the everyday ways families do. But there is a difference between catching up here and there and intentionally setting aside time when the three of us can simply be together in the same conversation, even if together now looks like three faces inside small glowing rectangles. I have a strong suspicion that this square is not really about technology at all. It is about intention. It is about choosing to show up on purpose. It is about making space on the calendar for something that already matters. I can already imagine how the first call will probably go. Someone will be late. Someone will talk while muted. Someone will say, “ Wait, can you hear me now? ” at least twice. It will not be polished or cinematic, and no music will swell in the background. It will be wonderfully ordinary, which is exactly where grace has a habit of sneaking in. This square is not finished. It has not even started. But the moment I put it on the board, something shifted. A small, quiet decision was made and a door cracked open. Sometimes grace shows up the moment we decide to make room for it, even if it arrives by ZOOM link . Boys… your move. Following the Squares This is one square on the Grace Bingo board, and the year is still young. I am not trying to complete the board so much as pay attention to what happens inside the squares, including the starts, the delays, the surprises, and the moments that turn out to matter more than expected. You do not need your own board to follow along. All you really need is a little curiosity about where the sacred might be hiding in your everyday life, because chances are you have already been standing on an Unlikely Altar. And if this idea ever nudges you to sketch your own version of a Bingo Board, I would love to hear about it. You can email me here: martyvershel@gmail.com

