The Margarita
Salted with Tears, Sweetened with Joy
True confession: when I bartended my way through college, I hated cleaning the frozen margarita machine. Hated it. Sticky, messy, impossible to get right. I used to slip the busboy an extra tip just so he’d clean it for me. Maybe that’s why to this day I still don’t care much for frozen margaritas.
But even beyond that, it took me a long time before I’d drink a Margarita at all — even on the rocks. Too many painful memories of the bar. Too many nights when the clink of glasses was covering up loneliness, or when laughter at the counter didn’t quite reach the heart.
And then there were the Wednesday nights. At one bar I worked, it was “upside-down margarita night.” Ugh. Messy, noisy, and honestly, kind of humiliating. Tips usually sucked. Maybe that’s part of why the Margarita carried more sting than sweetness for me.
So for me, the Margarita isn’t just about refreshment — it’s about redemption.
A Margarita on the rocks, with a salted rim and freshly squeezed limes, became something different. Something honest. A reminder that joy can be real, not forced. That sweetness can hold its own, even alongside the sour. That salt doesn’t have to ruin the glass, but can frame it.
Because the Margarita isn’t just a party drink — it’s a paradox in a glass. Sweet and sour. Joy and sting. Celebration rimmed with salt. It’s laughter with friends while tears are still fresh. It’s the reminder that life doesn’t come to us neat and tidy, but mixed — with both the ache and the joy in the same moment.
I think about that every time I hear the phrase “Celebration of Life.” That’s what we used to call funerals. And I’ll be honest — I chuckle to myself whenever I read that title. Because the truth is, very few people are celebrating in those moments. There are still plenty of tears, because someone we love is no longer with us.
When my mom died, and later my stepdad, in many ways it was a blessing. They had both been sick for a while, and I was grateful their suffering was over. But did I celebrate? No. It was sad in so many ways. There were tears and stories and laughter, yes — but celebration? That word didn’t quite fit.
I see it often when I lead funerals. Laughter breaks out as the stories are shared, as we remember the quirks, the good times, the little moments that made someone who they were. And then, just as quickly, the tears come. Because those same memories remind us there’s now an empty seat where they once sat, a silence where their voice used to be.
It’s both at once — laughter and tears, sweetness and salt. And maybe that’s what the Margarita reminds us: life is mixed. You can’t sip only the sweet and ignore the sting. You take them together. And when you do, you discover even the salt rimmed around the glass has its place.
Isn’t that life? Always both. The good and the bad, the sweet and the sour, the joy and the sadness. And if this were a country bar instead of a cocktail post, this is probably where someone would cue up Garth Brooks. Because he said it best in The Dance: “I could have missed the pain, but I’d have had to miss the dance.”
We don’t get one without the other. The tears prove the love was real. The ache shows us the joy was worth it. Grief, after all, is just love with nowhere to go.
Or, as Winnie the Pooh so simply put it: “How lucky I am to have something that makes saying goodbye so hard.”
May the salt on your lips remind you of the tears you’ve shed.
May the sweetness on your tongue remind you of the joy that still lingers.
May the stories you tell bring both laughter and ache —
and may you know that even in the mixture of grief and gratitude,
grace has a place at the table.
Bar Lore
Like many classic drinks, the Margarita’s exact origin is a little blurry. Some say it was first poured in Tijuana in the 1930s. Others claim it was invented for a Dallas socialite named Margarita. Another story points to Juárez in the 1940s. But what most agree on is this: it belongs to the “daisy” family of cocktails — a classic formula of spirit, citrus, and liqueur. In fact, “margarita” is Spanish for “daisy.”
From its hazy beginnings, the Margarita grew into a worldwide favorite. Today it’s one of the most popular cocktails in the U.S. — whether served frozen (God help the poor bartender cleaning that machine) or shaken fresh over ice.
Recipe: The Margarita
2 oz tequila (blanco or reposado)
1 oz Cointreau (or triple sec)
1 oz fresh lime juice
Salt rim (optional, but highly recommended)
Shake with ice, strain into a rocks glass with a salted rim. Garnish with lime.
Zero-proof option: swap in non-alcoholic tequila and orange liqueur alternatives with fresh lime.
A Note of Care:
If you’re in recovery, please know this post is never meant to romanticize alcohol or overlook its very real dangers. The sacred can be found in tea, water, coffee, or stillness just as surely as in a cocktail glass. If drinking brings harm rather than healing — to you or to those you love — may you feel zero shame and full freedom to find your altar elsewhere. What matters isn’t what’s in the glass, but what opens your heart.

I went to see the new Spider-Man movie, got myself tangled up in thoughts about webs, connection, and our rather inconvenient need for other people, and decided I had found the Unlikely Altar . I even wrote about it in my last blog, Trust the Web . I figured I was done with Spider-Man . But I guess Spider-Man wasn't done with me. One day as I was driving home from a funeral home, I heard something that made me think about the movie all over again. I was listening to a podcast, The Big Picture, and one of the hosts, Amanda , said something almost in passing. She said the real villain of the Spider-Man movie was loneliness . The other hosts didn't really acknowledge it and the conversation moved on. But I couldn't shake it. The more I thought about it, the more I wondered if she had seen something hiding in plain sight; something that I might have missed. The trailer tells us that Spider-Man is up against " a powerful villain no one can even see. " Maybe that's not just a clue about the movie's mystery. Maybe it's the movie's deepest truth. Because loneliness was everywhere in the story. It was there every time Peter Parker walked past someone who used to know him and didn't get so much as a second glance. It was there when he sat alone in an apartment that used to be full of people. It was there in the quiet, unglamorous fact that the world had simply moved on without him. Nobody made a big deal about it. Because that's not how loneliness usually works. It doesn't announce itself, instead it just keeps piling on. It is that way in this movie and it is that way in real life. The strange thing about loneliness is that there isn't just one way it finds us. Sometimes it finds us when someone dies. Sometimes a marriage ends, or a friendship that once seemed permanent quietly disappears. And sometimes nothing dramatic happens at all. We're just lonely. I mentioned this idea for the blog to a good friend of mine, and his response stopped me. His mother recently lost her husband and now lives with him and his family. She isn't alone. There are people in the house who love her. There are meals and conversations and all the ordinary movement of family life around her. But her world has been getting smaller. Her husband is gone. She can no longer drive. Friends who once called or texted don't seem to anymore. "Mom is experiencing that now," he told me. "Even with us around." And then he said something I haven't been able to forget. "I see it every day." Maybe that's what we misunderstand about loneliness. We sometimes treat it like a math problem. Put enough people in the room and loneliness should disappear. But it doesn't work that way. Sometimes you can be deeply loved and still deeply lonely. What you miss isn't " people " - - you miss a particular person, a particular life. The one who knew how you took your coffee. The familiar voice from the other room. The freedom to get in the car and go somewhere, the job where people knew your name, the routines you never realized were holding your world together until they were gone. Maybe loneliness isn't always an empty room. Sometimes it's the empty spaces left inside a life that is still very much full of people. I've seen that kind of loneliness in my work. I've seen it at funerals where a widow or widower is surrounded by a room full of people who genuinely love them, while knowing that eventually everyone will go home. And so will they. Except they will go home without the one person they desperately wish were going with them. I know something about that kind of loneliness too. Chances are, you have too. Sometimes it lasts an evening and then there are times when it lasts much longer. Sometimes we know exactly why it's there, and sometimes we couldn't explain it if we tried. We can be lonely in an empty house. We can also be lonely at a crowded table. Maybe that's why loneliness makes such a good villain. It doesn't need a mask . It hides in the quiet apartment, the empty side of the bed, the phone call you don't make anymore. Nobody claps when it's defeated because most of the time nobody else even knew it was there. And I don't think Spider-Man ever really beats it. Not for good. But then I'm not sure any of us do. Maybe that's because loneliness isn't always something to be defeated. Sometimes there is no fixing the empty side of the bed. No replacing the person who knew how you took your coffee. No giving someone back the life they had before the world changed. Maybe, for now, the point is simply to notice. Not because noticing leads somewhere, not because it's the first step toward fixing anything. It doesn't solve the math. Counting heads in a room never made anyone less lonely, and neither will counting the people who noticed. Noticing isn't a means to an end here — it's the whole point. That's the Unlikely Altar this time. Not the web itself, but the moment somebody stops and sees the person standing in it, caught, and says so out loud. Amanda, catching it in a sentence almost nobody else heard. My friend, seeing it in his mother every day, in a house full of people who love her. Somebody, once, seeing it in me. Maybe that's how we keep weaving the web. Not by making loneliness disappear. By making sure the lonely don't disappear with it.

I have reached the age where I watch superhero movies differently than I used to. Don't get me wrong. I still enjoy the explosions, the impossible stunts, and the inevitable scene where New York is somehow once again hanging by a thread. But somewhere along the way I've become the guy who walks out of the theater thinking less about the villain and more about what the story says about being human. That happened again after watching the new Spider-Man movie, Brand New Day. As I thought about the movie, I found myself wondering what Spider-Man's greatest invention really is. At first, I thought it was the suit. It is definitely iconic, but I remembered his best suit wasn't even his own invention. That one? It was designed, built and provided by Tony Stark. So maybe it's his strength, except there are plenty of superheroes who are stronger. Or perhaps it's the ability to swing effortlessly between skyscrapers. As amazing as all of that is, I don't think it's his greatest gift. No, for me, the best, greatest, and yes, maybe even the holiest thing Spider-Man does has always been about the web. A single strand of a spider's web is almost nothing. You can brush it away with the back of your hand and never think twice about it. But strand after strand, woven together with patience and intention, becomes something remarkably strong. Maybe the web was never just a clever way for Spider-Man to get around the city. Maybe it was always pointing toward something truer about the way life actually works. Isn't it interesting? Spider-Man doesn't fly. Superman flies. Iron Man flies. Captain Marvel flies. Spider-Man can't. Every single movement forward depends on attaching himself to something outside himself. The more I thought about that, the more I wondered if the web isn't really a superpower at all. Maybe it's simply a picture of what it means to be human. For a long time, Spider-Man tries to carry everything by himself. He keeps people at a distance, convinced that if he just works a little harder, sacrifices a little more, holds on a little tighter, he can protect everyone he loves. It's a noble instinct. It's also an exhausting one. Eventually he learns what most of us spend a lifetime learning. There are some battles you simply cannot fight alone. Most of us have been taught that the strong life is the independent life. We admire the person who never asks for help, never leans on anyone else, never lets the world see them struggle. We confuse self-sufficiency with maturity. But that's not how Spider-Man survives. Even with all his strength, every swing depends on being connected to something beyond himself. Notice what the web is actually for. Yes, it blocks a punch. It disarms a villain. It restrains someone twice his size. But its quietest work is something else entirely. It keeps him connected to something solid when he has nothing else to stand on. And just as often, it's the thing that catches someone else before they hit the ground. Once I saw it, I couldn't stop seeing it. I've seen the web in hospital waiting rooms. I've seen it around kitchen tables after someone dies. I've seen it in churches, neighborhoods, baseball dugouts, recovery groups, and around backyard grills. And I've certainly seen it in the hundreds of funerals I've had the privilege to lead. I've never watched a family survive the hardest day of their lives because one person was exceptionally strong. They survived because someone brought dinner. Someone answered the phone. Someone took the kids for the afternoon. Someone sat in silence. Someone refused to let them grieve alone. That's what held them. We spend years weaving these webs without thinking very much about them. Then one day life asks them to hold our whole weight. That's when I realized something. Not all altars are made of stone. Some are woven. Maybe that's the Unlikely Altar. It's not the skyscrapers or the mask. It's not even the superhero. The Unlikely Altar is the web — the ordinary, almost invisible network of relationships that catches us when we fall, steadies us when we lose our footing, and quietly reminds us that none of us was ever meant to swing through life alone. Maybe that's the whole sermon, if you can call it that: Trust the web. And whenever you can, become part of someone else's.

The only ticket I could get to watch The Odyssey was for an 8:00 showing on a Sunday morning. I walked into a theater that seats at least a couple of hundred people, and for a time I had the place to myself. Eventually, I counted about 8 of us in that theater. I guess most of the city was either sleeping or getting dressed for church. As the credits rolled, I had a revelation that made me chuckle. I thought I was skipping church, but what I discovered was something different. I didn’t skip church at all; I was simply sitting in a different sanctuary. You see, the movie's message was similar to the one I had preached for some 30 years as a United Methodist pastor. Somewhere between the gods and monsters, the storms and shipwrecks, and one weary man rowing across a dark sea, something clicked. The Odyssey isn't really a story about a war. It isn't even a story about a voyage. It's a story about a man who wants to go home. Amazing! A story that has survived for nearly three thousand years is built around one of the simplest longings we know. Odysseus has already tasted glory, and it cost him almost everything. He doesn't want another victory. He wants his house, his wife, his son and his dog. He wants to lay his head on the pillow in his own bed. More than anything else, he wants to stop being away. He simply wants to go home. As I sat there, another thought surfaced. Christopher Nolan seems to tell this same story over and over again. In Interstellar , Cooper crosses galaxies trying to find his way back to his children. In Inception , Cobb cannot go home until he faces the guilt he's spent years outrunning. Bruce Wayne eventually discovers that saving Gotham isn't enough if he never learns how to live as Bruce Wayne. Even Oppenheimer becomes the story of a man who creates something so world-changing that he can never truly return to the person he once was. Different men and different genres of movies, but all with the same ache and yearning. Which made me wonder if this homesickness isn't really about geography at all. Maybe it's the oldest ache we carry. Maybe underneath our ambition, our fear, our success, our failures, and even our regrets lives one quiet prayer. I want to go home. However we define it. Whatever it costs to get there. This longing, this ache doesn't just show up in movie theaters. It shows up everywhere people tell stories, including some of the oldest ones we have. There's a scene early in the Exodus story where a fugitive named Moses, a man who has been running for decades, hides out as a shepherd in the middle of nowhere. One day, he comes across a bush that's burning without burning up. A voice tells him to take off his sandals. Most sermons I've heard focus on the holiness of the ground, and I think that's certainly part of the story. But I also wonder if something else is happening too. Think about what we do when we finally get home. We take off our shoes. We stop looking over our shoulder. We rest. We breathe. Maybe, after years of running, Moses wasn't just standing on holy ground. Maybe he was finally home. That raises a question that's been following me ever since I left the theater. What is home? For some of us, home is another person. Maybe it's a relationship that needs tending, or a conversation that has waited too long. Maybe it's reconciliation. Or maybe it's making peace with the fact that reconciliation will never happen this side of heaven. For others, home is something deeper than any single relationship. It's the quiet conviction that our lives were made for something, or perhaps Someone, greater than ourselves. As a celebrant, I've sat with hundreds of families after someone they loved has died. It's remarkable what they remember. They don't tell stories about promotions or investment accounts. They remember kitchen tables. Fishing trips. The old recliner nobody else was allowed to sit in. Saturday mornings making pancakes. The sound of someone's laugh coming from another room. In other words, they remember home. Not because of the house. Because of the belonging. Maybe that's the ache hiding underneath all our other aches. We chase it in careers, hoping the next promotion will finally quiet the restlessness. We chase it in relationships, believing the right person can answer every question we carry. We chase it in bigger houses, as though more square footage could somehow create belonging. And every once in a while, if we're honest, we chase it in stories. We sit in dark rooms and watch a man row across a sea for ten years, or a father claw his way through time toward a little girl's bedroom, or a fugitive stumble onto a bush that won't stop burning — and something in us leans forward, because some part of us recognizes the ache. We've felt it too. I didn't go looking for any of this. I just wanted to see a movie by my favorite director. But that's usually how it goes, isn't it? The sacred rarely makes an appointment. It doesn't wait for a sanctuary with stained glass and a bulletin. Sometimes it just shows up in a mostly empty theater at 8:00 on a Sunday morning, hiding inside a three-thousand-year-old poem about a man rowing toward home. An Unlikely Altar, if there ever was one.

