Standing Side By Side
Joy That Grows When We Discover We’re Not Alone
Joy doesn’t usually look like what we think. We imagine joy as bright, effortless, bubbling up like champagne. But Paul writes about joy from a prison cell, not knowing whether he’ll live or die, and he chooses a very different word for it.
Not cheerfulness. Not positive thinking. Not “chin up.”
Joy, for Paul, is courage. Joy is steadfastness. Joy is the deep, quiet strength that comes from knowing you’re not alone.
He says: “Stand firm in one spirit, striving side by side… not intimidated by your opponents. For you are having the same struggle you saw I had and now hear that I still have.”
(Philippians 1:27–30)
This is joy that stands its ground. Joy that refuses to bow. Joy born not from ease, but from solidarity. When Paul wrote these words, the world was filled with “Neros” — leaders who demanded allegiance through fear, intimidation, and spectacle. They ruled by threat.
Paul’s readers knew the pressure well. In their world, refusing to bow wasn’t just countercultural. It was dangerous. Yet Paul tells them:
Stand firm. Don’t flinch. You’re not standing alone. You’re sharing the same struggle.
This is where joy enters the story — not as celebration, but as resistance.
Joy is what rises when fear doesn’t get the last word. Joy is what grows when we stand side by side. Joy is what happens when courage becomes contagious.
There was a season not too long ago when I was shifting out of full-time ministry into whatever this next chapter was supposed to be. I didn’t have language for it then; all I knew was that my old identity didn’t fit anymore, and the new one felt unfinished. I wasn’t “Pastor Marty” anymore, but I wasn’t sure who Marty was either.
People don’t tell you how disorienting that kind of transition is — how it feels like losing your spiritual address. I remember telling a friend, “I don’t know where I belong right now,” half-expecting him to hand me a pep talk or a Bible verse.
He didn’t. He just nodded and said, “Yeah… that season was hard for me too.”
That was it. No solutions. No sermon. Just solidarity.
But somehow, knowing someone else had lived the same struggle — and survived it — gave me a quiet kind of courage. Joy didn’t show up as excitement. It showed up as “me too”. As proof that being in the in-between wasn’t a sign I was lost — just a sign I was on my way. That moment carried me more than I realized.
This is Paul’s point exactly: Joy grows where struggle is shared. Joy takes root where we realize we don’t have to stand alone. Joy becomes possible when someone else’s courage spills over into us.
This is the Third Sunday of Advent — the Sunday of Joy. But Advent Joy isn’t naïve. It doesn’t ignore the darkness. It doesn’t pretend everything is fine.
Advent Joy is defiant. It’s the joy of people who believe the Light is coming even when the night is long. It’s the joy of refusing to bow to fear, cynicism, or despair.
It’s the joy that whispers:
It might look like Friday… but Sunday is already on the move.
Paul’s readers lived in a world where bowing was the only safe option. Paul invites them — and us — to stand instead. Not alone. But side by side, bound together in Christ’s love.
Joy becomes possible not because the struggle disappears, but because we discover we’re in it together.
Maybe the
Unlikely Altar
this week isn’t a manger or a candle or a choir singing “Joy to the World.” Maybe it’s the moment someone says, “I’ve been there too.”
Maybe it’s the courage that rises when you realize you don’t have to face your fear alone. Maybe it’s the quiet joy that comes from standing shoulder to shoulder, hearts beating the same hope.
Maybe the altar is the shared struggle itself — the place where Christ meets us, strengthens us, and binds us not by our victories, but by our vulnerability.
Paul’s words remind us: Joy isn’t something you feel. It’s something we carry — but we carry it together.
Grace and peace, friends. And know that we are one Sunday closer to Joy that won’t be denied.

Most of us don't see it coming. You're sitting across from your mom or dad at the kitchen table, or riding somewhere together with the radio doing most of the talking, or just watching them move through a room they've lived in for years — and something catches you. Maybe it's the way they reached for the counter without thinking about it. Maybe it's a name that took a little longer to find than it used to. Maybe it's nothing you could even point to, just a quiet feeling that settles in your chest somewhere between dinner and dessert. And most of us do the same thing with that feeling. We set it aside. We let the moment pass. We tell ourselves there's still time, that today is a good day, that bringing it up would just make things heavy when they don't need to be. But that feeling doesn't really go away, does it. It just waits. And somewhere underneath the waiting, love is already asking the question you haven't figured out how to say yet. Most of us keep putting it off for reasons that make complete sense when you're living inside them. We don't want to seem like we're rushing anything, or that we've already started thinking about what comes after. So we stay quiet because quiet feels kinder, even when it isn't. We tell ourselves they've earned the right to not have to think about hard things, that they're doing fine and we should just let them be fine. But here's something I've learned from years of sitting with families in the middle of their hardest moments. Most parents have already thought about it. Many of them have been waiting for someone to open the door. They just didn't want to be the one to bring it up and worry you, so they've been carrying it quietly the same way you have, each of you waiting for the other one to go first. And then there's the reason most of us admit last, if we admit it at all. We don't want to have the conversation because having it means we have to look directly at something we've been keeping in the corner of the room. Starting the conversation makes it real in a way that the quiet feeling in your chest at the kitchen table does not. So the conversation waits. And if we're honest, we're not entirely sure which one is doing the waiting — the love or the fear. Most of the time they're sitting in the same chair. I've been in rooms on both sides of this conversation. Rooms where it happened in time, and rooms where it didn't. When it didn't, grief arrives with a companion nobody invited. The casseroles come, the flowers arrive, the people fill the house — and somewhere in the middle of all of it someone has to start asking questions that feel impossibly practical for a moment that is so deeply human. Is there anything in place? Where is the paperwork? What did they want? Those questions don't come from greed or impatience. They come from love trying to keep moving when it doesn't know what to do with itself. But they are heavy questions to carry in an already heavy room. When it did happen in time, something is different. Grief is still there — love always makes it heavy, and nothing changes that. But there is a little more breathing room. A little more space to just be sad without also having to be frantic. I have watched families in those rooms too, and what I notice is not the absence of pain but the absence of panic. Someone thought ahead. Someone had the conversation. And now, in the hardest moment, that quiet act of love is still speaking. The difference between those two rooms is almost always that hard conversations either happened or they didn't. The conversation that wasn't easy to begin actually was begun, and decisions, desires, and wishes were shared. So if you've been carrying that quiet feeling around, the one that showed up at the kitchen table or in the car or just watching your parent move through a room — maybe it's time to stop waiting for the perfect moment, because the perfect moment is not coming. What is coming, eventually, is the moment when the conversation can no longer happen at all. You don't have to have all the answers before you begin. You don't need a folder full of documents or a checklist or a plan already in place. You just need a way in. And sometimes the simplest way in is also the most honest one. Something like: I've been thinking about you, and I want to make sure we've talked about some things while we have the chance. Not because I'm worried, but because I love you and I want to get this right. That's enough to open the door. The rest of the conversation will find its own way. And if somewhere along the way you'd like some help thinking through the practical side of things — the financial piece that love sometimes needs in order to do its job — I'm always here for that conversation too. No pressure. No script. Just two people talking about taking care of the ones we love while we still can. Because here's what I know after years of standing with families in their hardest moments. The conversation you're afraid to start is very often the one your parent has been hoping someone would begin. Love just needed one of you to go first.

I told you about the nights, but nobody really warns you about the mornings. And the more I think about it, the more I suspect the morning might actually be the harder of the two. At night, at least, you know what is coming. You learn that the dark has teeth, that the quiet begins to grow loud somewhere around two in the morning, and that the other side of the bed will be cold in a way that has nothing to do with temperature. Night is difficult, but in a strange way it is also predictable. After a while you begin to recognize its rhythms, and you can brace yourself for it. Morning is different. Morning sneaks up on you. It arrives in that fragile space between sleep and waking, that thin moment when your mind has not quite caught up with your life yet. For just a moment, maybe half a moment, you forget. And then you remember. That remembering, every single morning, carries its own kind of loss. It is a small grief inside the larger one, like being told the news again, quietly and without ceremony, just long enough to knock the wind out of you before the day has even properly begun. Nobody warns you about that moment, the brief forgetting followed by the sudden remembering. It might last only ten seconds, but it can feel like the loneliest ten seconds of the whole day. Eventually you get up anyway, because what else is there to do. And once you do, you begin to notice that morning has its own geography of grief. The coffee pot is usually the first place it appears. If you spent years sharing life with someone, the coffee pot seems to know the story before you do. It is still set for two. You may find yourself reaching automatically for two mugs before your hand stops in midair. Or you make a full pot because that is what you have always done, and now half of it goes cold on the counter. The bathroom carries its own quiet ambush. His razor still rests on the shelf. Her robe still hangs on the hook. You have not moved them yet, partly because moving them feels like a decision you are not ready to make, and partly because leaving them there allows you to pretend, just for another day, that nothing has changed. The problem, of course, is that leaving them there means you see them every single morning. There is no good option, only the one you can manage today. The chair at the kitchen table that nobody sits in anymore. The second toothbrush. The voicemail you have not deleted because it still carries her voice, and you are not ready for that silence yet. Morning is full of objects that used to mean nothing and now mean everything. Over time they begin to feel like something else entirely. Monuments, maybe. Small ones. Quiet ones. Devastating ones. Here is something else about morning that takes a while to notice. The world does not pause for it. At first that can feel almost cruel. The birds outside the window continue singing as if nothing has changed. The neighbor pulls out of the driveway at the same time he always does. The mail still arrives in the afternoon. Someone down the street is mowing the lawn, and for a moment you want to step outside and ask how it is possible that ordinary life is still happening. Life just keeps moving. The audacity of it can feel almost offensive. And yet, after standing at enough gravesides and sitting with enough families during the early days of their loss, I have begun to notice something about mornings. Morning is often where the story quietly begins to turn. Not because the grief has disappeared. It has not. Not because the pain suddenly lifts with the rising sun. It does not, at least not for a long time. But morning carries a kind of stubbornness that night does not have. A quiet persistence that shows up whether you invited it or not. There is a story in the Gospel of John that has always stayed with me. Mary goes to the tomb at dawn. Not midday when the sun is high, and not later in the afternoon when the world might feel a little less fragile. She goes at dawn, in that earliest and most uncertain light, when it would have been easier and perhaps more sensible to stay home. But she goes anyway, carrying her grief like something she cannot set down. And it is there, in that dim morning light, that she discovers the story is not finished. That moment did not erase any of it — the tomb was real, the death was real, the grief was real — but morning held something she could not have imagined while the night was still heavy around her. I am not going to paper over anyone’s grief with a resurrection metaphor. Your loss is real. The empty chair is real. The cold coffee is real. But I do believe that morning carries something within it. It carries a stubbornness and with that, a quiet insistence that the story is still being written. Maybe that is what grace looks like in the early days of loss. Not comfort exactly and not answers. Certainly not the feeling that everything is suddenly okay, because everything is not okay and pretending otherwise helps no one. Sometimes grace simply looks like morning. Morning arriving again, uninvited and persistent, refusing to not show up. The coffee pot still working. The birds outside the window completely unaware of your pain. The light coming through the same window it always has, landing on the floor in the same place as yesterday, as if it has not yet heard the news. At first that can feel like cruelty. But maybe it is not. Maybe it is the world quietly insisting that there is still a day here. And that day, however fragile it feels, still belongs to you. You do not have to be okay in the morning. Not yet. Maybe not for a long time. You are allowed to sit with the second mug still resting on the counter. You are allowed to let the coffee grow cold. You are allowed to stay in the chair by the window longer than is practical, watching the neighbor mow his lawn and feeling the strange distance between his world and yours. You are allowed to let morning be hard. But here is something I have learned from watching people carry this weight. Morning keeps coming back. Every single day it arrives without asking permission and without checking whether you feel ready for it. It simply appears again, faithful in a way that almost feels stubborn. And somewhere inside that stubborn return there is a kind of grace. Not the grace that fixes things, but the grace that stays. The grace that quietly says, I know you did not sleep well. I know you forgot for a moment and then remembered. I know the coffee pot broke your heart again this morning. Here is a little more light anyway. The Unlikely Altar this time might simply be the window, the same window the light comes through every morning, landing in the same place on the floor. It does not know your grief. It cannot fix your grief. But it shows up anyway. And maybe, just for today, that small and stubborn light is enough to help you begin again.

Every now and then I sit through a really good Final Expense training. The presenter is knowledgeable, the information is solid, and the systems being explained clearly work for the people who are using them successfully. Someone is talking about lead flow, objection handling, follow-up strategy, and how to guide a conversation toward a decision, and I find myself nodding along because I understand the importance of all of it. And then, somewhere about halfway through, usually when everyone else seems energized and ready to conquer the world, a quiet thought slips into my mind: What exactly am I doing here? It is not disagreement. I am not rolling my eyes or dismissing the training. In fact, most of the time I respect the people teaching it and appreciate what they are sharing. It's like suddenly realizing you are wearing someone else’s jacket. It fits well enough, but you are aware every few minutes that it was not originally tailored for you. For most of my adult life, people invited me into their lives as a pastor. I spent decades sitting in hospital rooms where time felt suspended, standing beside families at gravesides trying to find words when there really were none, and sharing conversations around kitchen tables where life’s hardest questions were asked without rehearsal. People asked me to listen, to pray, to help them make meaning, and sometimes simply to sit quietly so they would not feel alone. So when I hear training language about moving a client toward commitment or learning how to handle resistance, something inside me shifts just a little. Not because the ideas are wrong. They are practical and necessary in any business. But a small voice inside me starts asking uncomfortable questions. Am I becoming a salesman? Am I pretending to be someone I am not? Do I actually belong in this room? And that is usually the moment the word shows up. Fraud. It feels strange to admit that, because I believe deeply in the work of Final Expense planning. I have seen too many families living through grief while also trying to figure out how to pay for a funeral. I have watched spouses quietly panic over finances while still trying to hold themselves together emotionally. I have seen delayed services, difficult decisions, and the heavy burden that falls on families who never expected to be making financial choices at the same moment they are saying goodbye. I know preparation matters. I know this work helps people. And yet the language of the industry sometimes feels foreign to instincts shaped by ministry rather than sales. Pastors learn to listen longer than they speak and to walk at the pace of the person in front of them, while sales training naturally emphasizes direction and outcomes. Those approaches are not enemies, but learning to live in both worlds creates tension. I am beginning to understand that the discomfort may actually be a sign that something important is still intact within me. Many people enter this field learning empathy as a professional skill. I am coming from the opposite direction. Compassion has always been the starting point. The real challenge is learning how preparation fits inside that compassion without losing its heart. I am not trying to sell peace of mind as a slogan. I am trying to help families avoid unnecessary suffering later. When I look at it that way, the work begins to feel familiar again. I am still sitting at tables listening to stories. I am still helping people face realities they would rather postpone. I am still walking with families through conversations about mortality, love, responsibility, and legacy. The difference is that now the care I offer happens before the funeral instead of after it. Maybe the reason I sometimes feel like a fraud is not because I do not belong in this work, but because I will always remember that there are real human stories behind every application and policy number. The tension I feel may simply be the growing edge of learning a new language while holding onto an old calling. I suspect that feeling may never disappear completely, and honestly, I hope it doesn’t. The day this work becomes only about production numbers instead of people is probably the day I should step away. Until then, I will keep learning the business side of things while remaining grounded in the part of me that believes this is, at its heart, an act of love. I may never sound like a traditional insurance agent, and perhaps that is exactly as it should be. Maybe I am simply a pastor who now helps families prepare for the moment when love has to carry on without them. I am still learning this work. Some days I sit in training taking notes and wondering if I am behind everyone else. Other days I sit with someone who tells me about their children, their health, or their quiet worry about becoming a burden someday, and in those moments the purpose becomes clear again. T he titles have changed over the years. Pastor. Celebrant. Now Final Expense Specialist. But the calling underneath those titles feels remarkably familiar. It has always been about helping people face hard realities with a little more peace and a little less fear. So I will keep showing up. I will keep learning. I will keep listening for the stories behind the paperwork and remembering that this work is not ultimately about policies or premiums. It is about love planning ahead. And if someday a family is able to grieve without financial panic, if a spouse can focus on remembering instead of worrying about bills, if peace arrives just a little sooner because a conversation happened in time, then maybe this work does belong to me after all.

